Post image for The Epistles of John (Part 36): 1 John 4:9

The Epistles of John (Part 36): 1 John 4:9

by Stephen Hebert on Wednesday - 1 July 2009

in Biblical Studies, New Testament

This is the 36th part in an ongoing series on the epistles of John.

English Standard Version Nestle-Aland 27
In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ θεὸς εἰς τὸν κόσμον ἵνα ζήσωμεν δι᾿ αὐτοῦ.

Recall that previously we had spoken of God as love. Now the crazy idea begins to germinate:

The Love of God was made manifest…

What does this word, “manifest,” mean? Let’s allow the Oxford American Dictionary to help us out a bit:

manifest |ˈmanəˌfest|
adjective
clear or obvious to the eye or mind.

The verse goes on to tell us that this manifestation of the Love of God is otherwise known as God’s only son. I feel that the word “only” is inadequate to translate the greek μονογενής. Literally, the author is telling us that Jesus is the only one who is of the same kind or same class as God.

So, God manifests his love in the form of a man named Jesus — his unique son. Then, he sends this manifestation into the world so that we may live through him.

Question #1: What does it mean that he was sent into the world?

Jesus was a fully divine being. He and God are the same stuff. Yet, he humbled himself, made himself low, made himself into dust below the old man’s feet. Insanity! To think that the all-powerful God of the universe would allow his only son to assume such a lowly form is unthinkable! A Brahman has become untouchable! A King has been made a pauper…

Question #2: What does it mean to live through him?

God did this unthinkable act, lowered his only son from the status of divine to slime, for us. When Jesus conquered death on the cross, he conquered it for us; he paid the price that our Sin, our wickedness, deserved. In so doing, he freed us from death — therefore, we might live.

This is one meaning of “live through him.” There is another…

Every day we have the opportunity to choose God or choose ourselves. Every time we choose ourselves, a little piece of us is burnt on the altar of Me. As we continue to burn little pieces of ourselves, our true identity diminishes.

Jesus offers an end to this cycle. In him and through him we can remove ourselves from this fate. By choosing God, we stop sacrificing ourselves on the altar of Me in favor of the altar of He. The difference is that sacrifice to God is rewarded. The reward is a better understanding of who we are — the knowledge that we are created in his image. The reward is our true identity.

The other reward is authentic life. One of the travesties of Christian life, in my opinion, is the desire to get to heaven. I am sure that millions of people throughout the centuries have professed a faith in Jesus in order to hedge their bets and make sure that they did not receive eternal punishment in Hell. Is that any way to live?

Jesus offers us the opportunity to live fully in him here and now. He is offering us the chance to bring the Kingdom of Heaven to earth — that’s his mission! When we are working with God to accomplish his will, we are truly living. This is the sort of life that the manifested love of God offers to us.

{ 0 comments }

Thumbnail image for John 6:22-24

John 6:22-24

July 1, 2009

Continuing with John 6, there is a tiny little story that is probably missed by most folks. On the surface it appears to be just a bit of narrative with very little significance. Truly, from a theological standpoint, there are only a few things to pull out of it (e.g., the fact that John refers to Jesus as “Lord” [κύριος] denoting a high Christology). However, on a gut level, there is something else to see here — the hunger and thirst of the people.

Read the full article →
Thumbnail image for John 6:21

John 6:21

June 29, 2009

In keeping with yesterday’s idea of picking out one strange thing in a miracle of Jesus, let’s look at the next item after the Feeding of the 5,000 — Jesus Walks on Water.
John’s version of the story is a little different from the Synoptic versions. John dispenses with the idea that Peter too walked on [...]

Read the full article →
Thumbnail image for John 6:15

John 6:15

June 29, 2009

This morning I read “The Feeding of the 5,000″ as presented in John’s gospel (John 6:1–15). One particular verse struck me in a way that it had not before.

Read the full article →
Thumbnail image for John 5:39-40

John 5:39-40

June 26, 2009

The latter portion of John 5 shows Jesus preaching on his own authority and who and what has witnessed or testified about him. This morning, I read John 5:39–40 and was struck by how it applies to my own thinking.

Read the full article →
Thumbnail image for The Epistles of John (Part 35): 1 John 4:7-8

The Epistles of John (Part 35): 1 John 4:7-8

June 25, 2009

“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.” — 1 John 4:7–8

Read the full article →
Thumbnail image for Sound Charity

Sound Charity

May 31, 2009

I could not decide whether or not to put this article on Withering Fig, or on sbh*. Due to its spiritual content, I opted for Fig.

Read the full article →
Thumbnail image for The Epistles of John (Part 34): 1 John 4:4–6

The Epistles of John (Part 34): 1 John 4:4–6

April 10, 2009

“Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.” — 1 John 4:4–6

Read the full article →
Thumbnail image for Thanks + Plug: Ancient Hebrew Poetry

Thanks + Plug: Ancient Hebrew Poetry

April 10, 2009

John Hobbins over at Ancient Hebrew Poetry (also linked in my blogroll, and has been for a few years) welcomed me back to blogging. John had some kind things to say about Withering Fig, and I thought I’d return the favor.

Read the full article →
Thumbnail image for Stop Fooling with My Text, Satan

Stop Fooling with My Text, Satan

April 10, 2009

My church, Ecclesia Clear Lake, is preaching using the lectionary as we continue our way through Lent and toward Easter. A couple of weeks ago the passage was John 12:20–33; a passage that presents certain curiosities (who are these “Greeks” in verse 20?) and a translational oddity.

Read the full article →
Thumbnail image for The Epistles of John (Part 33): 1 John 4:1–3

The Epistles of John (Part 33): 1 John 4:1–3

March 17, 2009

“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.” — 1 John 4:1–3

Read the full article →